Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

Friday, November 16, 2007

Party like it's 1988

And now for something completely different, I'll post something in French for once.

Depuis plusieurs mois, la chanson Dégénérations du groupe folklorique Mes Aïeux tourne à plein régime sur les ondes radiophoniques québécoises. Récemment, cette chanson a même remporté le prix de la Chanson populaire de l'année au gala de l'ADISQ.

Toutefois, je déteste personnellement cette chanson. Ce n'est pas de la mauvaise musique. Le rythme est entraînant, et le son folklorique épuré n'est pas désagréable en soi.En fait, c'est son message rétrograde envers les femmes qui m'horripile.

En effet, le deuxième couplet se lit comme suit:

"Ton arrière-arrière-grand-mère, elle a eu 14 enfants
Ton arrière-grand-mère en a eu quasiment autant
Et pis ta grand-mère en voulait trois c'était suffisant
Pis ta mère en voulait pas, toi t'étais un accident

"Et pis toi, ma p'tite fille, tu changes de partenaire tout le temps
Quand tu fais des conneries, tu t'en sors en avortant
Mais y'a des matins, tu te réveilles en pleurant
Quand tu rêves la nuit d'une grande table entourée d'enfants"

(Cliquez ici pour les paroles complètes.)

Bleh. Quelle horreur.

Je rêve où les masses adorent une chanson où l'on idéalise une époque où la femme était la simple propriété de son mari, où le divorce était sinon illégal, sinon socialement impossible, et où elle n'avait pas accès - ni même le droit - à la contraception?

Oui, les Québécoises d'il y a deux ou trois générations avaient des familles de 10, 12 ou 14 enfants. Mais combien de ces grossesses étaient désirées, ou même encore issues de rapports sexuels égalitaires et consentants? Combien de ces grossesses pouvaient réellement être supportées par les ressources physiques de la mère et les ressources financières du ménage?

C'était l'époque où les filles les plus âgées dans la maisonnée (comme ma propre grand-mère, qui était l'aînée d'une famille modeste de 14 enfants) devaient se passer d'une éducation de niveau primaire pour aider leurs mères à s'occuper des frères et soeurs plus jeunes et des diverses corvées domestiques.

Et oui, beaucoup de personnes de notre génération sont nés de grossesses non désirées. Réveillez-vous: la contraception n'a été légalisée au Canada que depuis 1969, et l'avortement n'a été décriminalisé qu'en 1988.

Si vous êtes nés avant 1988, rappelez-vous que votre mère n'a peut-être pas eu le choix de vous mettre au monde, avec tous les sacrifices physiques, mentaux et matériels que ça implique.

D'autre part, la chanson parle de "conneries" que les "pauvres" filles d'aujourd'hui font.

De quelle "connerie" parle-t-on? Avoir des relations sexuelles? Avoir des relations sexuelles non protégées? Avoir des relations sexuelles pour le plaisir, sans désir qu'il en résulte une grossesse?
Avoir des relations sexuelles avec des partenaires différents? Est-ce qu'il faut traiter de cons tous celles et ceux - pourquoi la gent masculine serait-elle exemptée du jugement moral de Mes Aïeux? - qui ont déjà eu des relations sexuelles dans de telles circonstances? Ou qui ont déjà fait eu des relations sexuelles tout court? Ou avec plus d'un partenaire?

Avoir une vie sexuelle libre, sans contrainte, non limitée au mariage, et non assujettie à la possibilité de devenir mère? On devrait plutôt célébrer les 20 ans de cette réalité.

Enfin, l'avortement n'est ni - j'en conviens - un moyen de contraception en tant que tel au même titre que le condom ou la Pilule. Toutefois, c'est un choix légitime, et non, comme cette chanson le suggère, qu'une façon d'éviter les conséquences d'une "connerie".

C'est un choix légitime de choisir si, quand, et avec qui on veut avoir des enfants. C'est un choix légitime de décider que non, on n'est pas physiquement, mentalement ou financière prête à créer, porter, accoucher, entretenir et élever un enfant.

Toutes les femmes n'ont pas envie, contrairement à ce que le suggère la chanson, d'avoir des tas enfants. Ou même un seul. Toutes les femmes n'ont pas besoin, pour s'épanouir pleinement dans la vie, de devenir mère.

Je suis déçue de l'engouement que les gens de ma génération (gens de la vingtaine) semblent avoir pour cette chanson rétrograde, moralisatrice, simpliste et avant-tout misogyne.

Friday, November 2, 2007

A very romantic bloodbath

Lately, there has been much comment on this Russian promotional article about hymenoplasty, that is, the surgical procedure by which a woman's virginity can be "restored". The procedure basically involves sewing back together the remaining pieces of a woman's hymen. Since is it performed with absorbable ("melting") sutures, it necessarily implies that the patient will "lose" her virginity, once again, within approximately 2 weeks.

The article lists 5 reasons why a non-virgin would like to go through (1) a surgery and (2) the wholesome fun of being in pain and covered in blood once again in her life. They range from "you can deceived your husband on your wedding night" to "men will pay more to have sex with you if you're a virgin" to the heinous "it's the nicest thing a girl can do for her emotionally-challenged boyfriend":

"Hymen repair surgery aims to enable a patient’s sexual partner to have “that thrilling conquest” normally associated with the wedding night. As a rule, patients are warned straightaway that they are likely to bleed more and feel greater pain during the subsequent intercourse, compared to blood loss and pain caused by the original act of deflowering.

"Indeed, Marina’s second “wedding” night was a rather painful experience for her. On the contrary, her boyfriend enjoyed every minute if it."

[Emphasis added]

Yuck. I find this whole thing really disturbing, not to mention extremely physically hazardous.

As Lauredhel puts it:

"Say, is anyone making virgin-porn? Cos you could just shove a pint-bag of pig-blood up there and have at it. The special effects guys could have a ball.

"'Though the risks of infection and fever are minimal, a patient must pay special attention to personal hygiene for at least two weeks after the operation. She must refrain from having a bath, visiting a sauna. Swimming is under a temporary ban too, especially in the outdoor bodies of water or a swimming pool.'

"But feel free to have some rape-deprived asshat ejaculate all over it."

***

What sort of psycho gets off on seeing his "loved" one suffer like this? What sort of psycho gets off in circumstances where he is aware that his partner is in pain and definitely not enjoying herself?

Surely not someone who cares about his partner's sexual and bodily integrity. I think Cara has it right when she suggests a link between this very literal form of parthenophilia and the rape culture:

"This is absolutely one of those things that we can file under rape culture. Not because a woman losing her virginity to a man is akin to rape, or because purposely breaking a hymen is the same as rape. First penetrative sex can certainly be painful (whether or not you have a hymen in tact, which in fact many if not most women these days do not). But your sexual partner (in this case, your husband, of course) is supposed to care when you’re in pain, slow down, be gentle, ask if you’re okay, ask if you want to continue, and STOP if you don’t. He is not supposed to see that you’re in pain and then pound it in harder, or get off on the fact that his oh-so-impressive erection is making you bleed. I can’t even imagine what it would be like to have sex with such a man, and I don’t want to.

...

"What the fuck? I don’t care what kind of kinky fetish you’re into, getting off on the fact that you are actually hurting your girlfriend during sex is wrong. This is, in fact about rape. It’s our rape culture that tells us women feeling pain during sex isn’t something to avoid, it’s something to get off on. It’s rape culture telling men that they have a right to the bodies of their female significant others — apparently extending to the right to cause her physical pain. It’s the rape culture that tells us men’s sexual pleasure comes first, at the expense of female sexual pleasure, in spite of female sexual pain and the expense of the female right to sexual autonomy — and that a “good” woman will accept this happily. Without rape culture, the kinds of views espoused in this article (as though they’re benign!) would not even exist.

"Encouraging men to look forward to breaking their sexual partner’s hymen, not only in spite of her pain, but in fact very much because of it, is promoting violence against women. Period."

[Emphasis added]

I couldn't agree more. If you're a male whose kink is to painfully and bloodily tear up one's hymen, then you're a sexual psychopath. On the other hand, if you're a male with a virgin fetish who limits himself to (fake) virgin porn or who likes to pretend play with his (non-virgin) female partners, then you're a budding pedophile.

Quite a charming picture.

***

Some of the people who have posted comments here and there about that promotional article have rightly pointed out that the mere fact of having an intact hymen does not in itself make you a virgin.

For a thorough discussion on how to define virginity and on the medical and cultural treatment of virgins and virginity through the ages, I encourage you to read Virgin - The Untouched History, by Hanne Blank.

It covers just about you ever wanted to know about virginity, from centuries-old methods to fake it, to season 2 of Buffy the Vampire Slayer.

Monday, October 22, 2007

Tuesday, October 9, 2007

Not the good kind of retro...

There's the good kind of retro (e.g. kitten heels, polka dots, cupcakes), and then there's the bad kind of retro.

Like, for instance, asking your girlfriend's father's permission to marry her.

Feministing gathered a couple of interesting pieces on what is apparently a (creepy) trend, including this gem, which explains the seven steps of asking a man for permission to buy/marry his daughter. (The editors highlight that "[a]sking [a father] permission to marry his daughter demonstrates your respect for her family and their feelings". It's quite telling that they don't mention the daughter's own feelings and preferences at all - not to mention the fact that women are not considered as chattels anymore...)

Here's another article by Ellie Levenson on the same topic, where she describes her surprise that her self-proclaimed feminist friends not only decide to tie the knot, but give in to retrograde practices such as having their hand asked in marriage.

"But I thought you didn't believe in marriage?" - I have spluttered, "Well, at least he didn't ask your dad for his permission!" In each case, I have expected my friends to laugh along, before being shocked by the mumbled admission that, yes, their boyfriend did ask their father, and, worse, they were very pleased he had.

*sigh* I acknowledge that, under certain circumstances and with certain people, it may sound like a sweet and tactful thing to do. However, it remains that this tradition is really about discussing an eventual exchange of wealth between two families, not about love and sincere family connections.

I really liked the conclusion of Levenson's article:

My dad is lovely. He is a kind, intelligent man, and I am sure we have the same outlook on most things. But the idea that he would have any say whatsoever in my major life decisions distresses me. I rang him for permission to quote him in this article. This aside, we couldn't remember me asking him permission for anything since I was about 14. "I would refuse permission to any bloke who is wimpish enough to feel he has to ask me," he says. "And if he took any notice of me I'd think even worse of him."

Now, that is a sweet thing to do!